Joshua Katz Let’s be clear, the treatment of Professor Joshua Katz is just the latest example of American stupidity, hysteria, callousness, violence, cowardice, and general vileness to occur in American universities. How people can justify this evil is beyond me. As for his so-called friends—the ones who ran for the hills for rather obvious […]
Ed was a genuinely good man–and reviled for it. He was tough and gentle at the same time. He was also an exceptionally good philosopher.
Holism and Existence Holism is an ontological doctrine: it says that the existence, nature and identity of individual things depend on their place in a wider whole consisting of other individual things. To be a certain entity is to stand in a network of related entities: the being of one thing is […]
Morality as a System of Categorical Modals We express our moral beliefs in sentences like these: “Murder is wrong”, “Stealing is wrong”, “Generosity is good”, and “Violence is bad”. What do they mean? Some have said they are equivalent to categorical imperatives, others suggest that hypothetical imperatives provide a better analysis; the concepts […]
Driving and Abortion It is legal to drive. But driving causes death. So if we are pro-life, we should be anti-driving. Therefore driving should be made illegal. Moreover, drivers know the risks they run by driving—there is a non-zero probability that they will kill someone in an accident—so it is unethical of them […]
Abortion and the Body We hear it argued that a woman has the right to abort her unborn baby because she has a right to choose what happens to her own body. This is a bad argument. First, it begs the question: an opponent will insist that the fetus is not part […]
Philosophy as Surgery The other day I was discussing a medical matter with my son, who is a surgeon, and he remarked, “I would take a knife to it”. The remark stuck with me and I began wondering if philosophy bears any analogy to surgery. Do we in philosophy ever “take a […]
Two Types of Empiricism Type I empiricism says that all knowledge comes through the five senses. Type II empiricism says that all knowledge derives from experience. Neither entails the other. The senses could be the sole source of knowledge without being conduits of experience: the process might be entirely physical-causal, or proceed […]
[1] This doesn’t mean there is nothing “erotic” about the unconscious: there is room for the erotic in all sorts of personal relations, and indeed in the joys of discovery (“Eureka!”). In psychoanalysis the erotic is understood as the “life force” (anima in Plato) and contrasted with Thanatos (the “death instinct”). We can preserve this […]
Social Cognition and the Unconscious It is generally recognized in psychology that a good deal of problem solving goes on unconsciously. We can solve problems as we sleep with no expression of this mental activity in consciousness. This can happen with scientific problems, mathematical problems, literary problems, and practical problems of various kinds. […]